Paulo
Freire’s Pedagogy of the Oppressed
“Well
guys, we’ve made it to the end of summer in one piece, except for a few campers
who are lepers.” – Beth
A statement in the first chapter of
Freire’s Pedagogy of the Oppressed really
stands out, “Dehumanization, which marks not only those whose humanity has been
stolen, but also (though in a different way) those who have stolen it.” This
suggests that humanity is not lost solely through being oppressed, but rather
through the entire process and philosophy of oppression. This is an interesting
philosophy to take because then the new question becomes to ask who has been
deprived of humanity, those who have had it stripped from them or those who
have willingly given it up by becoming oppressors.
If the goal, according to Freire, is
to find a way to counteract oppression (typically through revolution) then that
suggests that freedom is a human’s ultimate goal. Freire also makes an interesting
point about the ability to gain freedom. It is suggested that every man would
want to make each revolution his own private revolution to achieve freedom, but
that the reality is that no one man can be free without first arousing the same
feelings in other oppressed people and using their help. Furthermore, he
elaborates that the individual freedom is the most important because any group,
once liberated, can become even more oppressive than the group before it. This
has been seen in many places around the world. Freire seems to be suggesting contradiction
in the way that humanity seeks for its own independence because it so typically
is an independence built in some way upon oppressed peoples.
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